by
Kara L.C. Jones
Since my own
son died 6 years ago, many
many many bereaved parents
have come in and out of
my life. Some have become
friends. Some have floated
in and back out. Some have
brought resources in the
form of insight and care
with them. Some have offered
contributions to this Journal
and other publications
I've done. Some of have
shared photos of their
kids who died. Some
cried with me. Some have
laughed with me. Some have
gone swimming with me.
Some have joined me for
dinner at a local or distant
cafe. Some have had IM
sessions with me at three
in the morning. Some come
as a result of my work
here at KotaPress, some
from my work with the MISS
Foundation, and others
from my work as an artist
with HennaHealing.com,
galleries, or workshops.
From their willingness
to share their experiences,
I've seen so many things.
About death and dying.
About grief and healing.
About family and friends.
Not all of it is pretty.
Some of it is downright
ugh-ly. But it has all
be educational to say the
least. The following are
just random ramblings about
various subjects. I offer
them as clips of what I
see as the "state
of our culture" in
its ability to care for
the bereaved vs. trying
to cure the bereaved --
people only want to cure
the bereaved so they can
try to not hear about death
and dying anymore, so that
death can be shoved in
a closet, and we can all
pretend that we don't fear
mortality. Sad? Yes. Cynical?
Yes. True? Definitely.
So for what it's worth:
For my son's fifth birthday --
which is also his fifth death
day -- my husband and I could
not handle the reality of grief
and wanted to just escape. So
we decided to go to the movies.
We chose to see Finding Nemo
because we wanted something light,
something escapist, nothing too
heavy. The theater was PACKED
as the film had just come out.
As I saw all the FIVE YEAR OLDS
around us, I began to wonder
if this was not a mistake. And
then the movie started and I
was CERTAIN this was a mistake.
The opening of the movie is the
man's (well, fish's) wife and
children being eaten! They are
all dead. He's left raising one
surviving son, and he's paranoid
as hell about losing that child
to death.
To make matters worse,
he gets over it and la-la
there's a happy ending.
Some woman behind us, at
the end, was going on and
on about "what a cute movie!
so adorable!" and everyone
was like la-la-la. I was
left feeling very much
like I was in some alternate
universe, having seen a
completely different film.
It's the continuation of
our collective inability
as a society to have any
regard for real emotion.
There is all this talk
about "how violence affects
our children," but fairy
tales are the first violence
we introduce them to --
and they all have happy
endings to boot. So of
course we all think life
is like that and no one
in our society can deal
with the LONG TERM reality
of something like the death
of a loved one because
in the freaking movies
we feed them from the likes
of Disney -- all
issues are resolved in
90 minutes.
It was a strange reality
to be facing. I had wanted
to escape from reality.
Well, we certainly had
done that. Only to be faced
with the harshness of why
our society doesn't know
how to support a family
like ours, a family dealing
with the fifth death day
of their child. We were
face to face with the catch
22 of it all. No one understands
our long term reality.
Making reality too difficult
to bear. So we escape to
the movies. To discover
that the escape is training
humans from early ages
to be incapable of understanding
the long term reality of
death and dying.
Wrap your brain around
that paradox.
His 5th birthday and death day
sucked.
~~~
People drop away like flies after
your kid dies. They are ignorant.
I don't mean that to be rude
-- I mean they are uneducated
and ignorant. They don't get
it, they don't understand death
and dying, they don't want to
face their own mortality, nor
the mortality of their own children,
and they will simply never get
it. And so *sadly* we end up
having to face another choice
of loss. We stick in there and
let them keep hurting us over
and over -- which frankly, after
awhile, feels like letting them
abuse us -- OR we chose to let
them go, too. Another loss in
many ways.
Yes, it hurts,
but if we just reframe
this for a moment, then
we get to gain our sanity
back. When we make this
choice of "another
loss," we get to stop
putting ourselves in the
line of abuse. The line
of fire that tells you
something is wrong with
you -- which I can tell
you, straight out, is not
true. There is especially
nothing wrong with you
when people just accept
you within the context
in which you live -- the
context of a bereaved parent.
Think of this in terms of racism.
People of color get sh*t all
the time -- I know because I've
witnessed this kind of discrimination
firsthand in my and my husband's
everyday life. My husband, being
a black man, doesn't have a choice
but to walk away or to just cut
the abusive racists out of our
lives as best we can and move
on -- BECAUSE HE CANNOT TAKE
OFF HIS SKIN! So we live with
the bullsh*t all around us and
do the best self care we can
to create a safe, growing environment
that nourishes our family, hopefully
to its full potential.
In much
the same way, bereaved
parents cannot take off
their skin -- though I'm
sure my husband will say
we don't even begin to
know what real racism is
like because we can choose
to simply be silent about
our dead children and hide
who we really are -- where
as people of color can't
do that. But being silent
and hiding who I really
am is not something I really
want to do. I will not
be forced to live in a
closet, so I say bereaved
parents can't take off
their skin either. I say
that people we once loved
become abusive -- and maybe
it is "innocently" because
they don't get it or they
are too ignorant to understand
-- but you know what? That
doesn't excuse abuse in
my book.
I had a good friend who told
me that she understood me. She
was with me every step of the
way. But, if after three years,
I was still "on this subject" (my
dead child), then she would have
to do something about that. Well,
I had forgotten she said that --
I was hungry for people who would
talk to me. So for three years,
she was there. In the beginning
of the fourth year, right on
cue, she turned on me. She felt
it was time to be "over
it." She told me she had
lost the man she loved -- he
married another woman -- and
she was empowered by getting
over it, and likewise, she had
put up with me for three years
and now I needed to get over
it.
Okay, I'm
sorry if she was dating
the wrong guy --someone we
all knew had this potential
because his history proved
it-- but you know what,
his affair, his refusal
to marry her, THAT IS NOTHING
LIKE CREMATING MY DEAD
CHILD. She made a mistake,
had poor judgment, put
up with too much sh*t for
too long. My kid was dead.
HELLO??? But she didn't
get it. According to her,
I was in "self pity land," and
she felt I needed to get
out of it.
Well, it
hurt, but she was forcing
me to make a choice. Be
fake and pretend I was "better
now" so she could "put
up with me again" or
say Buh-Bye. I was awful
lonely there for awhile.
I was feeling lost again.
But many months later,
I came to realize that
I wanted safe LOVING UNCONDITIONAL
people in my life. So screw
that. I'll get along just
fine without "conditions" for "living
right" etc.
The same basic thing happened
with Hawk's mom.
The same basic thing happened
with my own grandmother and grandfather
who have disowned me completely.
Oh well! I know it seems disrespectful,
and we are commanded to respect
our elders. But I do not, under
any gawd or another, put up with
abuse. And their treatment of
me as a fellow person, fellow
human being who happened to be
in pain, well, that was abuse.
And it is no longer okay for
anyone to abuse me.
It's not fair that we should
have to advocate for ourselves
soooo much when we are so low,
so in pain, just needing some
darn support. It's not fair that
people should say things like "get
better and keep me in your life" or "remember
your child and lose me" -- why
should they pit themselves against
our children. They are not even
close in worth to that of our
children if they force me to
make a choice. They don't even
compare in the same league!!!!
Our children matter. ALL of our
children, living or dead. And
would those people say "don't
talk to me about your living
children anymore, get over them,
gawd, why do we have to keep
hearing about your living children"?????
Probably not. So why is it okay
for them to discriminate against
our dead children? It isn't.
I know I'm rambling and ranting
like a raving lunatic.
I just get so mad. They do not
have the right to colonize my
land. They can easily live beside
me. They can stand there and
say, "I don't understand" but
not leave, just stand there.
And I could then stand next to
them feeling and saying whatever
I believe. But no. They just
want to bomb us, destroy us,
colonize us, and then rebuild
us as they want us. Well, it
isn't okay. We have a right to
paint our houses purple if we
want. They can paint their houses
beige if they choose. I'm not
telling them I'll destroy their
house. I don't care if they don't
fully understand. I just want
them to stand there. But no.
Point being, most of the people
around us are other bereaved
parents because they get it.
I don't feel alone with them.
And I've formed a list of rights:
You have
every right to protect
yourself from abuse.
You have every right to still
be a mother even if your kid
is dead.
You are a mother to ALL your
children, living AND dead.
You have a right to miss the
children who are not with you
physically.
No one, not even death, can take
your parenthood from you.
~~~
I do not understand why people
feel that bereaved parents should
be over the death of a baby come
the second birthday (or 10th
or whatever time line they put
on it). Two years is just a flash.
And if it were the 2nd birthday
of living child, wouldn't they
all be around with gifts, saying "awwww...",
taking photos, even helping you
to plan the birthday party?
I
really think of it as discrimination.
People choose to treat living
children differently than our
dead children. *But* also,
sometimes, people don't
realize they can *choose*
to do something differently.
That is why I also advocate
that bereaved parents reach
out and tell family and
friends exactly what works
and what doesn't. But sadly,
family & friends
often aren't receptive to even
that kind of communication.
It's like seeking counseling.
Whenever I have worked with
a good counselor, someone
who really understood
all this, I have benefited
greatly. BUT it's really the
people around me who are "clueless" who
could use a good therapist
to work through their denials,
conditions, etc. In self-preservation
mode, things like yoga and hypnotherapy
have been awesome for me. And
doing those things for myself
give me the strength and empowerment
to go out and try and change
perceptions in the world. All
my awareness work is really
just my way of working through
the abuse that was hefted upon
our family after our son died.
I call for "a
more ethically responsible" world
-- that will benefit future
bereaved families -- but it
is really my way of saying
publicly "some of our
friends & family
did not act in an ethically
responsible way"!!
It makes total sense
to me that bereaved parents
often find themselves
working through issues
that are secondary to their
child's death. Their family
may isolate them because
they "can't get over
it by Christmas" or
something randomly chosen
deadline. They find themselves
crying more about *that*
isolation in some ways
than they might be about
the actual death of the
child! And is it ethically
wrong for our society to
add guilt, more isolation,
and hurt on top of the
things bereaved parents
already deal with in grief?
YES! But there is not
enough talk nor awareness
in our world for people
to acknowledge this publicly.
So bereaved parents find
themselves in more of a "private
world"
-- a world in which
they feel they are understood "in
context" --
where none of us forget that
any of the other of us
is also a bereaved parent.
For example, I know a woman
who is a family advocate
for bereaved parents. Get
her anywhere, anytime,
anyplace with a public
audience, and she is
nothing but the bereaved
mother who is working her
behind off to raise awareness
and change our culture
mind-sets. But put her
in context in a room full
of other bereaved parents
when none of us is working,
and we are just people
who are at ease -- at ease
enough to laugh and swim
and have dinner without
fear of anyone else in
the room interpreting our
ease as "having
finally gotten over it".
I'm not saying that some
things haven't improved
in our generation. I do
think about how things
are different now compared
to when our grandmothers
were closeted with their grief
(my gram is still alive
and still closeted with
her emotions). I do think
some things are different
and some still the same.
For instance, we do still
create safe environments
for ourselves -- like having
friends who are all bereaved
parents. We still need
that context, a space to
breathe and not be working
to raise awareness or defending
our existence, etc. BUT
we ALSO speak up publicly
on TV, the Net, at conferences,
on the radio, in classes
-- anywhere. Some
people are still alienating
us -- BUT we are not shutting
up. We are not going crazy
or being committed to insane
asylums or rest homes either.
So, I don't think
family dynamics and cultural
awareness have changed
all the much yet because
we are still seeing matriarchal
families where the grandmothers
still run things
in the closet -- or patriarchal
families where the grandfathers
are shoving the others into
a closet. But I do
think the public, societal
discussions are changing.
As people in the current "power" positions
-- whether in families or business/professional
capacities -- retire, the coming
generation is full of noisy, loud,
obnoxious, refuse-to-be-closeted
parents who will take every
opportunity we can to say "treat
our living and dead children
with the same respect -- otherwise
you are discriminating and
are being a bigot."
As long as
we refuse to shut up, change
is coming.
About the Author
Kara L.C. Jones co-founded
KotaPress with her husband
Hawk after the death of
their son Dakota in 1999.
Since then she has been
doing advocacy work for
bereaved families and exploring
the ways we can use art
during the grief and healing
process. As a healing artist,
she has had many writings
published, exhibited her
handmade books, studied
Reiki, and founded HennaHealing.com as an outlet for exploring
the 9,000 year history
of henna uses during ritual
and celebrations. She actively
participates in and adds
to that history by practicing
the art of henna on skin,
wood, paper, cloth, and
canvas. |